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All records Including digital images Including other digital media. Ripon Cathedral library Search only in this collection. About In this collection. Nouveau dictionnaire portatif; New pocket dictionary Level: Polidori, Gaetano Publisher: Multiple languages Size and medium: Description Vols have title in French and English respectively.
Access and usage Access This item can normally be consulted in the Special Collections reading room. English language French language Italian language. What is an archive hierarchy? Anni di indagini sulla morte di Pecorelli hanno portato di volta in volta a seguire piste dell'estremismo di destra, della Loggia P2, della mafia, fino al processo al senatore a vita Giulio Andreotti e all'ex magistrato Vitalone, chiuso dalla definitiva assoluzione sancita dalla Corte di Cassazione il 30 ottobre Qualcosa ci hanno nascosto.
E l'interrogativo nasce in relazione anche ai servizi segreti deviati italiani, che rispondevano prima ai colleghi americani della CIA che ai loro superiori". Una tesi che si ricollega ai molti che negli anni scorsi hanno sostenuto che durante il rapimento Moro i servizi americani non offrirono la massima collaborazione, per ostacolare il 'compromesso storico' che avrebbe portato al governo il PCI.
Rapporti paritari "Dalla fine '78 al ho fatto numerosi viaggi negli USA O si superano questi limiti o i rapporti non si svilupperanno mai su un piano di democrazia e parità". Bisogna trovare collegamenti e coordinamenti adeguati fra i Paesi. Il nostro Paese è parte dell'Occidente - ha detto ancora Galloni - ma si sa benissimo che alcune cose in Italia non si possono fare".
The images of death and devastation that we see on TV are terrible enough, but what's particularly horrifying is to see the five-star hotel tourists sunbathing, enjoying all type of comfort, just a few miles away from the ruins of the fishermen's cabins. Tourists justify themselves by saying that the money they bring helps the local populations, which is exactly the type of lie that local governments repeat all the time. The only ones who benefit from the tourist industry are a bunch of upper middle class people and the corrupt governments that they support: Outside the luxurious holiday resorts, fishermen still live in wooden cabins, without electricity or running water… without any opportunity to educate themselves and improve their condition.
Far from benefiting from tourism, poor people are often its victims: Illiteracy is still widespread. Different forms of prostitution and slavery are not only tolerated but even institutionalized. One of the symbolic images I saw on TV was a frail Asian man carrying on his back a big, fat Western gentleman, a middle-aged tourist who, like others around him, was being taken to a safer holiday resort by means of such improvised human taxies: Greedy tour operators and irresponsible consumers are not the only ones at fault: Over the last few decades, the income generated by the tourist industry has been used to build giant holiday resorts, hotels, airports, and malls.
But it hasn't been used to organize and put in place, for instance, a system of tsunami prevention, or an adequate emergency protocol. The tourist industry just aims at developing itself. It only creates the infrastructure necessary for its own existence: It certainly doesn't create the type of income that would allow fishermen to leave their cabins, and build safer houses for themselves and for their families.
The tourist industry actually has every interest in keeping local people in poverty, so that they can be exploited as cheap labour. Exploitation is an issue in every type of industry worldwide: More recently, along with the FairTrade initiative, some NGO's have started promoting initiatives dealing with "Responsible Tourism" as well. Hopefully, such initiatives will help educate consumers, orienting them towards fair and sustainable forms of tourism.
More people ought to consider how moral it is to enjoy their holidays in a village that has several schools of scuba diving for wealthy tourists, but no grammar schools for the local fishermen's kids. Getting back to the catastrophe in south-east Asia, we should also demand more control on the way aid funds will be distributed: This tragedy should provide an opportunity for those communities to build basic infrastructure: As opposed to just rebuilding fancy holiday resorts next to wooden cabins.
In India, corrupt police officers and mobsters are already appropriating all aids, which people in need will have to buy from them. In Thailand, orphans are kidnapped and sold. The horror of natural catastrophe is not quite as frightening as the horror of human greed. Factories were closed, their assets were liquidated, and money fled the country, sometimes literally by the truckload. After most of it was gone, Menem closed the banks, causing panic.
Today more than half of all Argentineans live in poverty, unemployment is epidemic, and the crime rate is scary. In the face of this disaster, workers at several closed factories attempted to occupy the factories, reopen them and operate them. The factories were subsidized in the first place by public money, so if the owners didn't want to operate them, the workers deserved a chance. The owners saw this differently, calling the occupations theft.
Committees of workers monitored the factories to prevent owners from selling off machinery and other assets in defiance of the courts. And many of the factories not only reopened, but were able to turn a profit while producing comparable or superior goods at lower prices. Yes, according to the Movement of Recovered Companies. No, according to the owners and the courts.
But after Menem wins his way into a runoff election he suddenly drops out of the race, a moderate candidate becomes president, the courts decide in favour of the occupying workers, and the movement gains legitimacy.
The film focuses on an auto parts plant and ceramics and garment factories, which are running efficiently under worker management. Is this sort of thing a threat to capitalism, or a revival of it? The factories are doing what they did before -- manufacturing goods and employing workers -- but they are doing it for the benefit of workers and consumers, instead of as an exercise to send profits flowing to top management. This is classic capitalism as opposed to the management pocket-lining system, which is essentially loot for the bosses, and bread and beans for everybody else.
Sounds refreshing to anyone who has followed the recent tales of corporate greed in North America. Well, if the factories are closed, haven't the owners abandoned their moral right to them? Especially if the factories were built with public subsidies in the first place? I wearily anticipate countless e-mails advising me I am a hopelessly idealistic dreamer, and explaining how when the rich get richer, everybody benefits.
I will forward the most inspiring of these messages to minimum-wage workers at Wal-Mart, so they will understand why labour unions would be bad for them, while working unpaid overtime is good for the economy. All I know is that the ladies at the garment factory are turning out good-looking clothes, demand is up for Zanon ceramics, and the auto parts factory is working with a worker-controlled tractor factory to make some good-looking machines.
I think we can all agree that's better than just sitting around. Today, it is a vivid, dramatic and pervasive presence in all our lives. Like the Church, the Monarchy and the Communist Party in other times and places, the corporation is today's dominant institution. But history humbles dominant institutions. All have been crushed, belittled or absorbed into some new order.
The corporation is unlikely to be the first to defy history. How Censorship Prevents Pain From Expressing Itself Victims' experience could be very valuable to society, if it was elaborated, analysed, and discussed. Silent pain is sterile, as it doesn't identify what's wrong, or suggest how to fix it: Even personal problems hide a public dimension, and ought to be considered by the whole community, rather than being left to individuals to deal with.
Unfortunately, victims aren't always helped to make their voice be heard, and to make their case: Systems of power fear the revolutionary potential of the critique that victims could articulate. So victims are sedated literally, or in more subtle ways to keep quiet, anesthetized to numb their pain, and their mind.
But, quite obviously, killing unelaborated pain doesn't do any good: The film, which shows the middle-aged woman collapsing almost immediately after the injection, is a stark reminder of the violent methods employed by the KGB against dissidents.
At a meeting with relatives of the sailors at the naval community of Vidyayevo, where the Kursk submariners were based, the woman is first seen trying to address Ilya Klebanov, the Deputy Prime Minister in charge of investigating the accident. Overcome by grief, the woman begs the minister to answer her plea for help nearly a week after the Kursk went down, killing men.
Do you have children? As she speaks a naval officer approaches her in an apparent effort to calm her, but she is too distressed to take any notice, in the extraordinary incident caught on film by a crew from the local television station in Murmansk. As the officer tries to take her arm she keeps her gaze fixed firmly on the minister. The next moment a medic approaches her from behind and injects her with a sedative. She falls to the floor.
The family liaison officers at the Vidyayevo naval base said: You know, here it's not considered to be that terrible. The men from the Kursk were our friends. The Russian Government, and particularly the armed forces, has been slow to realise it can no longer control the media. New Age stuff reminds me of Donnie Darko particularly, of the Patrick Swayze character, the personal development guru consolation is an ancient philosophical exercise, quite noble when it's honestly meant to alleviate human suffering Energy moves into physical form.
The images you hold in your mind most often materialise in results in your life. OK, now i get it: Practice relating your situations to something much worse and yours will always look good. Conscious awareness of vibration is called feeling. Your thoughts control your paradigms and your vibration. When you are not feeling good, become aware of what you are thinking, and then think of something pleasant.
Everything has an opposite: Constantly look for the good in people and situations. When you find it, tell the person. People love compliments and the positive idea in your mind makes you feel good. Remember, good idea - good vibration.
The tide goes out. When you are on a down swing, do not feel bad. Know the swing will change and things will get better. There are good times coming. OK, it's a scientific fact Action-Reaction is equal and opposite. Say good things to everyone, treat everyone with total respect and it will all come back. Never worry about what you are going to get, just concentrate what you can give. Every seed has a gestation or incubation period. Ideas are spiritual seeds and will move into form or physical results.
Your goals will manifest when the time is right. When it comes to issues such as obesity, addiction and relationships, many are still not very well informed. It is a mystery to them in terms of how to understand, accept responsibility, seek help to increase their capacity and take concrete actions to effect positive change in their lives. Under the pretense of feel good and self-help improvement, sugar-coated popular psychology has well disguised its primary nature i.
These shows are very good at manipulating emotions of the masses and sensationalizing the less fortunate. The irony is that watching the show makes people "feel good" for approx. That's why Feel Good Inc is an Inc — an entity that bears limited responsibility when it comes to improving human and societal conditions as a whole. Mona Lisa - artist: For that Mona Lisa strangeness in your smile? Do you smile to tempt a lover, Mona Lisa? Or is this your way to hide a broken heart?
Many dreams have been brought to your doorstep They just lie there and they die there Are you warm, are you real, Mona Lisa? Or just a cold and lonely lovely work of art? Mona Lisa, Mona Lisa Parsifal is a Persian or, more precisely, Parsi name as well Indiana Jones got surprisingly close to the truth: Dan Brown is now trying the same trick, but he finds inspiration in copyrighted material, which may sometimes bring very bad luck in court Dan Brown, the author of the book The Da Vinci Code, which is being touted as one of the biggest bestsellers ever, after it has sold more than 12 million copies since its release, is being sued by four authors on the charges that he plagiarized their works.
In his book, Brown writes about the Priory of Sion and says that Jesus did not die on the cross, instead he married Mary Magdalene and started a family in France, where descendants of their child survive to this day. The authors of the The Holy Blood and The Holy Grail claim that they were the ones who had initially discovered the Priory of Sion and it's members and that Jesus did not die was their concept, reports The Times of London.
Similar to Brown's book, both the books, which had become hits when they were released in the 's and had also raised controversy back then, begin with a mystery that leads sleuths to more sinister intrigues.
The Forgotten Source by Stephen Van Eck The composition Also Sprach Sarathustra by Richard Strauss featured in is a piece of powerful drama, rich in majesty, awe-inspiring, and devastatingly portentous. It is an appropriate memorial to the Persian prophet Zarathustra, whom the Greeks called Zoroaster. Zarathustra's influence on Judeo-Christianity and all of western civilization is little known but should not be underestimated. His life and words changed the nature of civilization in the west, setting it on a course that departed from the static cultures of the ancient Middle East.
Without his impact, Judaism would be unrecognizable, and Christianity would probably have never existed. Western civilization owes mainly to Zarathustra its fundamental concept of linear time, as opposed to the cyclical and essentially static concept of ancient times.
This concept, which was implicit in Zarathustra's doctrines, makes the notion of progress, reform, and improvement possible. Until that time, ancient civilizations, particularly Egyptian, were profoundly conservative, believing that the ideal order had been handed down to them by the gods in some mythical Golden Age.
Their task was to adhere to the established traditions as closely as possible. To reform or modify them in any way would have been a deviation from and diminution of the ideal. Zarathustra gave Persian and through it, Greek thought a teleological dimension, with a purpose and goal to history. All people, he declared, were participants in a supernatural battle between Good and Evil, the battleground for which was the Earth, and the very body of individual Man as well.
This essential dualism was adopted by the Jews, who only after exposure to Zoroastrianism incorporated a demonology and angelology into their religion. Retroactively, what was only a snake in the Genesis tale came to be irrevocably associated with the Devil, and belief in demonic possession came to be a cultural obsession, as amply reflected in the Gospels. Zarathustra claimed special divine revelation and had attempted to establish the worship of one supreme God Ahura Mazda in the 7th century B.
Many other features of his theology, however, have endured to the present time, through the religions that eventually superseded it. The Babylonian captivity of the 6th century B. Until then, the Jewish conception of the afterlife was vague. A shadowy existence in Sheol, the underworld, land of the dead not to be confused with Hell was all they had to look forward to. Zarathustra, however, had preached the bodily resurrection of the dead, who would face a last judgment both individual and general to determine their ultimate fate in the next life: Daniel was the first Jewish prophet to refer to resurrection, judgment, and reward or punishment The new doctrine of resurrection was not universally accepted by the Jews and remained a point of contention for centuries until its ultimate acceptance.
The Gospels Matthew It may be a mere coincidence, but note the similarity between the names Pharisee and Farsi or Parsee, the Persians from whom the doctrine of resurrection was borrowed. In addition to incorporating the doctrines of resurrection and judgment, exposure to Zoroastrianism substantially altered Jewish Messianism as well. Zarathustra predicted the imminent arrival of a World Savior Saoshyant , who would be born of a virgin and who would lead humanity in the final battle against Evil.
Jewish Messianism grafted these conceptions onto their preexisting expectations of a Davidic king who would redeem the Jewish nation from foreign oppression. It was at this time, as a response to their captivity, that the era of apocalyptic literature commenced in Judaism, based on Babylonian models and patterned after their symbology. This was to have a strong influence on later Christian thinking. With the key elements of resurrection, judgment, reward or punishment, a Savior, apocalyptism, and ultimate destruction of the forces of Evil, it can be concluded that Jewish and Christian eschatology is Zoroastrian from start to finish.
The similarities don't end with eschatology either. A lot of the tradition and sacramental ritual of Christianity, particularly Catholicism, traces back to Zoroastrian precursors. The Zoroastrian faithful would mark their foreheads with ash before approaching the sacred fire, a gesture that resembles Ash Wednesday tradition. Part of their purification before participating in ritual was the confession of sins, categorized as Catholics do as consisting of thought, word, or deed. Zoroastrians also had a Eucharistic ritual, the Haoma ritual, in which the god Haoma, or rather his presence, was sacrificed in a plant.
The worshipers would drink the juice in expectation of eventual immortality. Finally, Zoroastrians celebrated All Souls' Day, reflecting, like the Catholics, a belief in intercession by and for the dead. We should also note that the story of the Magi, who were said to have visited the newborn Jesus, resembles an earlier story of Magi who looked for a star foretelling the birth of a Savior, in this case Mithras.
Magi were not kings but Zoroastrian astrologers, and the birthday of Mithras on December 25th was deliberately appropriated by the church to be that of their Christ, whose actual date of birth is unknown and undocumented. Christianity may also have borrowed the story of the temptation in the desert, since an earlier legend placed Zarathustra himself in that situation.
The principal demon Ahriman promised Zarathustra earthly power if he would forsake the worship of the supreme God. Ahriman, like Satan when tempting Jesus, failed. A final interesting parallel is the three days that Jesus spent in the grave. This concept may have been derived from a Zoroastrian belief that the soul remains in the body for three days before departing.
Three days would have established death yet left his soul in a position to reanimate his body. As a Messiah, Jesus functioned purely along Zoroastrian lines. While purportedly of the Davidic line, he offered only redemption from sin, rather than national salvation for the Jews. He was a world savior rather than a Jewish Messiah. Jews did not recognize him as their Messiah, and in a real sense he wasn't. Their Messianic expectations, which preceded any foreign influence, went unfulfilled; in fact, their nation was ultimately destroyed.
Neither did Jesus effect a final triumph over Evil. This has been reserved for a second coming in conjunction with the last judgment and the rewards and punishments of either Heaven or Hell. Although Zoroastrianism is almost extinct today, it lives on in its spiritual descendants. Zarathustra, a prophet beyond any in the Old Testament, still speaks today, unrecognized by his children.
I'm a Zarathustra boosta-- He's good enough for me. This was the Hebrew cosmos before the influences of Zoroaster. Sheol was a dank and dark cavern beneath the crust of a flat earth where ghosts of the dead spent eternity in sleep. Zoroasterian influences turned Sheol into a Hell of fire, brimstone, and punishment. Together with her brother Hans, she struggled against the Nazi regime as members of the resistance group, White Rose.
After spreading leaflets at the University of Munich in the two were arrested. She was not intimidated by the Gestapo. She expressed her opinions in front of judge Roland Freisler and stayed true to her convictions. He justifies himself by pointing out that resistance would have meant death.
But Germans from his hometown of Traunstein only seem to agree to a certain extent. Elizabeth Lohner, 84, in a recent interview to The Times of London, recalls: Some people did, and they set an example for others. The Ratzingers were young, and they made a different choice.
But many resisted and survived to see the liberation of their countries: Others just claimed that they opposed the regime, whereas they had actually collaborated with it. However, his statements about his past suggest something less than absolute contrition. Now, wearing papal clothes, Ratzinger is trying to minimize his moral responsibility by pleading youth and coercion. It is perfectly legitimate to point out that Ratzinger cooperated in the day, and made excuses after the fact.
And that's not the level of moral leadership one might expect from St Peter's representative on earth. Manzoni's Don Abbondio would say that "one cannot force oneself to be courageous if he is not. Still, what kind of church would pick Don Abbondio to be its leader?
Of course Israelis have every right to accept the apologies of the Catholic Church, along with Ratzinger's personal justification for his own past choices: But, from a strictly political perspective, it is perhaps even more important for Israelis to provide strong support to an openly right-wing Pope, who has already obtained President Bush's blessing, and who unlike his predecessor may very well turn out to be a good advocate of the stars-and-stripes "crusade" in the Middle East.
As a matter of fact, unlike John Paul II, Ratzinger has never explicitly condemned the invasion of Iraq, and quite a few Vatican experts agree that he is not likely to do so anytime soon. Anyway, since the Jews were not the only victims of the Nazi regime, other people are also entitled to express their opinion about Ratzinger's past, and decide whether such past is irrelevant or not.
Particularly, homosexuals, who were persecuted before, during, and after World War II, might have something to say. The Catholic Church may have attempted reconciliation with Israel, and with Jewish communities all over Europe, but it hasn't been very apologetic, or even compassionate, towards homosexuals. Both Woytila and Ratzinger strongly reiterated the traditional condemnation of homosexuality as a sin, which keeps fuelling homophobic bias worldwide.
Even though the Catholic Church claims that it no longer intends to persecute the sinners but only to deprecate the sin, its traditionalist stand leads invariably to the stigmatization and, in the worst cases, to the demonization of homosexuals. Particularly in the Americas, but also in some European countries, Christian fundamentalism is causing a rise of intolerance, marginalization, and hate crimes, providing homophobes with a ready-made pseudo- moral justification for their discriminatory behaviour.
In this worrying context, it does not seem inappropriate to question the Pope's Nazi past, along with the moral ambiguity of his doctrine. Roughly half were sentenced to prison and approximately 10, to 15, were sent to concentration camps. The death rate of homosexual prisoners in the camps is estimated to be as high as sixty percent among the highest of non-Jewish prisoners , so that by only about 4, survived.
That gay men were persecuted by the Nazis and branded with a pink triangle is becoming common knowledge. Less well known is that many gay survivors were subjected to ongoing persecution in post-Nazi Germany, where they were seen not as political prisoners but as criminals under the Nazi sodomy law, which remained on the books even after liberation. Some were actually re-arrested after the war and re-imprisoned.
All were excluded from reparations by the German government, and their time spent in concentration camps was deducted from their pensions. Escape by suicide, marriage, or retreat into isolation was common.
Mañana, día mundial contra la exclusión por razones de preferencia sexual En nueve años hubo cerca de asesinatos por homofobia: En el documento elaborado por varias agrupaciones civiles, como Letra S, Democracia y Sexualidad Demysex , Católicas por el Derecho a Decidir y Afluentes, entre otras, se especifica que el porcentaje de gays, lesbianas, bisexuales, transgéneros y travestis GLBTT oscila entre "2. Sobre esto destaca que fue un hombre gay mexicano "el primero en obtener asilo político en Estados Unidos, luego de que en ese país decidió incluir la persecución por preferencias sexuales entre los motivos para otorgar ese beneficio".
Puntualiza que de los " asesinatos de personas homosexuales ocurridos entre y , por motivos de homofobia, fueron de varones y 15 de mujeres", y que la franja de edad donde ocurrieron con mayor frecuencia fue entre 21 y 30 años.
En el escrito también se resalta que algunos "gobiernos locales penalizan la homosexualidad al recurrir a lenguaje ambiguo", con expresiones tales como "faltas a la moral, atentados al pudor o exhibiciones obscenas" y alude que de eso se "aprovechan los cuerpos de seguridad para violar los derechos de esa comunidad". En relación con el aspecto laboral, se resalta que bajo el amparo del artículo 47 de la Ley Federal del Trabajo, "que incluye el ambiguo término de actos inmorales cometidos por el empleado dentro del lugar de trabajo", a muchos GLBTT se les ha vulnerado esa garantía, pese a que la preferencia sexual o de género "no es legalmente una causal de rescisión de contratos".
Esiste in quanto ha in sé la possibilità di un rapporto con la comunità. Ora, se questa comunità - attraverso un'apposita operazione di chi ha il potere e i mezzi di diffusione ideologica - comprende il testo in modo diverso da quello che è, accade pian piano una cosa ineluttabile: In the wake of the supposed murderer -- the hustler Pino "the Frog" Pelosi -- having renounced his confession of three decades earlier in an exclusive interview with RAITRE television two weeks ago, the judge who presided over Pelosi's trial and sentenced him to nine years in prison back then has given an interview to the daily La Stampa.
In his recantation, Pelosi --who has been out of prison for 23 years -- said the murder was, in fact, committed by a gang of three other people, men in their 40's who shouted "dirty communist" and fag-baiting Sicilian epithets at Pasolini. Pelosi, in the RAITRE interview, insisted that this gang and their friends kept him silent by intimidation "I was terrorized, they have threatened my father and mother.
But now my mother is dead of cancer, and my father died ten years after her. And these people are either dead or old, about 80 now. I am no longer afraid," Pelosi told the TV interviewer.
Pelosi's reference to Sicilian epithets is particularly interesting: No one has ever investigated a motive," Judge Salme told La Stampa, adding: We didn't look into the motives. In reflecting on it, the disturbing aspect of this story, 30 years after, remains that the investigation was done in a hurry. One week before he was murdered, Pasolini suggested that the entire Italian ruling class ought to be put on trial for "unworthiness, contempt for their fellow citizens, misappropriation of public funds, price-fixing for oil companies, industries, banking cartels, collaboration with the CIA, illegal use of intelligence agencies, responsibility for [neo-fascist] terrorism in Milan, Brescia and Bologna given a seeming inability to punish the perpetrators , destruction, anthropological degradation, the disgraceful condition of schools, hospitals and every other basic public institution, the neglect of the countryside, the wildcat explosion of popular culture and of mass media, and the criminal stupidity of television.
The importance of Judge Salme's declarations is that, added to Pelosi's recantation, they further refute the thesis of Pelosi's original now known to be fake confession. With even the supposed murderer's judge now saying that the crime was committed by multiple persons, and that possible political motives for the killing were never explored, it is really becoming irrefutable that the version of Pasolini's death that has reigned in the cultural and literary world for three decades is completely fabrication.
In a May 9 interview with Corriere della Serra, Guido Calvi, a lawyer for the Pasolini family called attention to the virulent homophobia that has characterized the Italian right and neo-fascist circles, particularly in the '70s, as homosexuality was more and more openly portrayed in cultural forms with Paolini and his films, like Teorema, in the avant-garde of this sympathetic portrayal and the first Italian gay liberation movement, Fuori!
Mieli's important early book, Homosexuality and Liberation: Elements of a Critique, which was published in Italy the year after Pasolini's murder, was issued in an English translation by GayMen's Press in , and provides much important contextual information on the homophobic climate during the Pasolini years. Here are extracts from the Corriere della Sera interview with lawyer Calvi: Reopening the investigation means, above all, viewing the incident in a cultural context.
What are you referring to? To the typical intolerance of certain parts of the right against homosexuals. One must not forget those were also the years of the rape of Franca Rame [wife of playwright Dario Fo, involved in leftwing politics] by rightwing extremists. She didn't tell her husband until much later. He then wrote a play about it. What do the murders carried out by Angelo Izzo [neo-fascist thug] have to do with the Pasolini killing?
There is no direct connection but one of context. Basically, what was the Circeo? A slaying of two innocent people carried out by two psychopaths who were hiding their homosexuality, so the two girls weren't raped.
That was the climate at the time: So for you, Pasolini was the victim of an ambush with political implications? You need to define what constitutes a political crime. Even a poet like García Lorca was killed for political reasons. It was the same for Pasolini. They wanted to hit an "inconvenient" man. One of the leading voices of the Italian intellectual scene of the 20th century who wrote of massacres and politics.
By killing him, they silenced a voice. Were he alive today, what would he think about what is happening now? Pier Paolo was a man of infinite vitality. I am sure that even he would suggest that the responsibility for much that happened, in the wider view, should be seen in a cultural context. Are you optimistic that in the end the truth will come out? There is still a strong resistance, we will see. Certainly, I will fight because the murder of Pier Paolo is not going to be forgotten again in the darkness of memory.
I capelli impastati di sangue gli ricadevano sulla fronte, escoriata e lacerata. La faccia deformata dal gonfiore era nera di lividi, di ferite. Nerolivide e rosse di sangue anche le braccia, le mani. Le dita della mano sinistra fratturate e tagliate. La mascella sinistra fratturata. Il naso appiattito deviato verso destra. Le orecchie tagliate a metà, e quella sinistra divelta, strappata via. Ferite sulle spalle, sul torace, sui lombi, con il segni dei pneumatici della sua macchina sotto cui era stato schiacciato.
Un'orribile lacerazione tra il collo e la nuca. Dieci costole fratturate, fratturato lo sterno. Il fegato lacerato in due punti. Te devuelvo el regalo que me quita el sueño Cambiando mi rostro por el tuyo. In questo senso, è il desiderio che, nel suo tendersi fuori di me, conduce alla costruzione della mia identità. Il sabato del villaggio: Dervis Fontecedro "Capisci di California tu? E allora che parli a fare?
Disponete la farina a fontana in una terrina o sulla spianatoia, sbriciolatevi nel mezzo il lievito, versatevi sopra una tazzina di acqua tiepida nella quale avrete fatto sciogliere un cucchiaino di sale e cominciate ad impastare, aggiungendo, se necessario, altra acqua fino ad ottenere una pasta liscia e consistente.
Passato questo tempo, lavorate ancora qualche minuto la pasta e poi stendetela in una sfoglia delle dimensioni necessarie a ricoprire uno stampo per 4 persone o la placca del forno unta d'olio; fatevi aderire bene la pasta e punzecchiatela con la punta delle dita.
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